26 June Campaign: How two survivors of Rwandan Genocide overcame the scars of the past

It is time to put a face to torture victims and reclaim their need for and right to rehabilitation – a right guaranteed under the UN Convention against Torture. As part of this year’s 26 June campaign, we are sharing the stories of survivors and care providers to show how providing rehabilitation services to torture survivors is a right and responsibility for all.   

In 2014 the IRCT published the stories of ten women who experienced sexual violence and torture during the 100 days of the 1994 Rwandan Genocide. Today we are sharing the stories of two men who have worked with rehabilitation centres, Association for Research and Assistance for Africa Mission (ARAMA) and Uyisenga Ni Imanzi to rebuild their lives following the torture and trauma they endured during the genocide.

Bernard

“I was eight years old when the genocide happened. When my entire family was killed, a neighbor took care of me. I was wounded on my leg, and the scars did not heal. Throughout my school years, the wound would open all the time and suffered from infections. I could barely walk and although I am schooled in car-mechanics, I could not find a job. I did not feel like talking to anyone, and I was an outsider in my community. I had no friends and felt so lonely. I started to suffer from depression.

Bernard (courtesy of the IRCT)

“A few years ago, I met ARAMA. ARAMA decided to help me and send me to the military hospital of Kanombe where my leg was operated on. They continued to be there for me and gave me medicines and therapeutic shoes. I can’t describe how it felt to walk without pain. They also gave me psychological and psychosocial support.

“Before I met ARAMA, I couldn’t sleep. I was afraid of the bad memories that always come at night when I sleep. Since last week, I started to sleep again and the nightmares are gone! Thanks to ARAMA, I don’t feel alone anymore, and I have started to talk to other people again. I feel so much better now.”

Emanuel Raduka
“The genocide made me an orphan. I was 18 years old and all of a sudden I became the head of the household, with three little brothers to take care of. I was not ready to become a parent. You need a lot of strength to become your brothers’ father. When the perpetrators took my father’s land, we were left with nothing. For a long time I was sad, hopeless and very angry about what happened.

Emanuel Raduka (courtesy of the IRCT)

“When Uyisenga Ni Imanzi came, they were the first to tell us that there was still hope for us. They gave us and other orphans counselling and taught us how to farm and grow maniocs and pineapples. Together with the other orphans we created a cooperation called ‘Duhozanye’. Being a member of the cooperation feels good, we have enough to eat and we can even save some money for the future. In ‘Duhozanye’ we talk a lot and can understand each other’s problems.

“We are not alone anymore. Uyisenge Ni Imanzi helped me and my brothers get our land back and they helped my brothers go back to school. My brothers now go to university. For us, Uyisenga Ni Imanzi got us out of the darkness and gave us hope for the future. They helped me chase away the sadness and the hatred. Sometimes, I lose my strength and then everything turns bad. But the staff at Uyisenga are like parents for me, and when these bad feelings come up, they are always there to give me hope again.”

Rwandan Genocide: Our campaign marking 20 years since the genocide comes to an end

Over the past 100 days we have been marking one of the biggest, most damaging humanitarian atrocities in history – the 1994 Rwandan Genocide. Through the testimonies of ten brave women, we helped fulfil their goal — that their stories not only reach other women who are victims of rape but also the perpetrators.

They hoped that the men who have caused them and others so much pain may, through reading the stories, come to understand what their past actions have caused in terms of suffering among the women they violated.

In the space of 100 days over one-million civilians were tortured, raped and murdered in one of the largest examples of ethnic cleansing the world has ever seen as Hutus repeatedly and mercilessly attacked the Tutsi population following the death of Rwandan President Juvénal Habyarimana, himself a Hutu.

Special thanks to artist Yildiz Arslan who has supported us throughout this campaign

Yet while the genocide had far-reaching effects, some survivors did pull through, thanks in part to group therapy programmes established following the genocide.

For the latest edition of IRCT’s Torture Journal, the team worked with editors Annemiek Richters and Grace Kagoyire to collate ten stories from female survivors of the genocide, all of which are available in pdf and here on World Without Torture.

During the process of collecting the stories, and using their own words, the editors developed a deep connection with the authors of the stories. “We admire their courage to overcome their silence and share with us, and through us with many others, their deepest suffering and the steps they have taken on the road towards healing. Our hope is that they will continue to support each other and together face the continuing and new challenges in their lives.”

The stories, while painful to read at times, reflect not only on the horrors of the genocide but also the strength and hope of the survivors. And while many survivors of the genocide still require rehabilitation and assistance today, the testimonies are a powerful testament to the benefits of therapy.

To read all the survivor stories, click this link.

One Rwandan Genocide survivor tells how rehabilitation helped her overcome her torture

In our latest survivor story marking the 100 day period of the Rwandan Genocide – which took place 20 years ago – Germaine Muhorakeye recalls the murder and violence she witnessed, how it forced her to cope through drug addiction, and how she ultimately overcame her demons. 

You can read an extract of Germaine’s story “I can now take care of myself and no longer use drugs” below.  To read her full story, click this link. And to read the stories of the other brave women featured in our campaign, click this link.

Germaine’s story

My name is Germaine Muhorakeye. I was born in 1971, in the Western Province. I now live in Bugesera District, where I moved shortly after the genocide. My mother was a housewife and my father an agriculturalist.

My father died when I was still young, but his pension allowance continued to help my mother to raise us. We were seven children in my family; three sisters and four brothers. We lived among cows and coffee and banana plantations. Our grandfather also supported our mother. My good memories from before the genocide, when I was still young, are of family meetings and sharing New Year parties at our house. We used to share good meals, cook, and prepare the drinks for New Year parties together.

These were my happiest moments, which I will never have back.

I got married in 1992, but my husband was killed during the genocide, after only two years of marriage.  Among my siblings who were in Rwanda during the genocide, I am the only one who survived. Almost all of my family members were killed during the genocide, and I myself was abused.

To read Germaine’s full story, click this link (opens as PDF)

To view the full list of stories, which will be updated every two weeks from April until July, please click this link.

 

 

“Being patient provided peace”: One female survivor of the Rwandan Genocide tells her story

In our latest survivor story marking the 100 day period of the Rwandan Genocide – which took place 20 years ago – Ntakwasa Veneranda tells her story of escaping torture in her hometown and the struggles she faced when bringing perpetrators to justice.

You can read an extract of Ntakwasa’s story “Being patient provides peace” below.  To read her full story, click this link. And to read the stories of the other brave women featured in our campaign, click this link.

Ntakwasa’s story

When I was still young, my parents used to tell us how our family had been deported by the government from Ruhengeri to Nyamata in 1959, when massacres based on ethnic conflicts happened for the first time in Rwanda. My father also told us that the whole region of Bugesera had been a forest and that there were many animals there.

Most of my relatives who had been forced into the forest by the government at that time died due to a sleeping sickness caused by tsetse flies. In 1965, six years after my family had been displaced and forced to live in what is currently known as Bugesera District, I was born.

The hardships that Tutsis faced when they were first brought to Bugesera continued. When I was only eight years old I observed it  with my own eyes. In 1973, as we were coming home from school, I saw people burning houses on the side of Gitarama.

I have good memories of the period before the genocide, being with my parents and siblings. My life changed during the 1994  genocide, during which I saw many people die. My parents and seven of my siblings were killed in that time. In the period following the genocide, I sometimes felt very lonely because I had no one to talk to. The genocide took my peers and neighbours. No one from my extended family escaped.

On April 6, on the night of the death of President Habyarimana, we observed some of our Hutu neighbours change their behaviour.
That same night, they started burning Tutsi houses. Our father, who was an old man, told us that our lives were finished. We did not
know what he meant by this. Over the next few days he ordered us to spend the nights in the bush and come back home in the morning. After only two days, young Interahamwe started slashing the cows of Tutsis with knives and machetes and eating them, and beating up Tutsis. On the other side of our sector, houses were burning.

On the morning of April 8, we saw crowds of Interahamwe led by an ADEPR pastor, approaching our neighbourhood. We ran away towards Ntarama, because there were many Tutsis living there compared to other parts of Bugesera. On the way to Ntarama, we jumped over dead bodies of people who had been killed. I separated from my siblings and parents on that day as I was trying to find a place to hide and save myself.

To read Ntakwasa’s full story, click this link (opens as PDF)

To view the full list of stories, which will be updated every two weeks from April until July, please click this link.

Twenty years after the Rwandan Genocide, one woman explains how she moved past murder, rape and torture

Here at World Without Torture we are now halfway through our 10 story campaign focusing on female victims of sexual violence and torture during the 100 days of the 1994 Rwandan Genocide.

The genocide, which remains the largest of modern times, still has effects on the country 20 years later. To understand the effects we are publishing 10 stories from female victims of sexual violence who are recovering from the trauma.

The fifth story focuses on Berthilde Uwimbabazi, who at the age of 34 witnessed the death of her seven brothers, two sisters, her husband and four children – all at the hands of the Interahamwe (a Hutu paramilitary organisation responsible for many of the deaths at the time).

For Berthilde the torture did not end in the psychological effects of witnessing death. Raped, threatened with grenade attacks, and beaten repeatedly, Berthilde found incredible bravery and strength to overcome her experience. However, through a targeted programme of sociotherapy, Berthilde has overcome her past.

You can read an extract of Berthilde’s story “Sharing my problems soothed my headaches and took me out of loneliness” below.  To read her full story, click this link. And to read the stories of the other brave women featured in our campaign, click this link.

Berthilde’s story

My name is Berthilde Uwimbabazi. I come from the Eastern Province, where I was born in 1960, one of 11 children of my farming parents. I married my husband in 1977. We had five children. When the genocide took place, it found us in Bugesera District. My parents, seven brothers and two of my sisters were all killed. Only one of my sisters and I escaped. However, I also lost my husband and four children. One child was killed by a neighbour. Of the children I had with my husband, I remained only with one – the one I carried during the genocide. I also have another daughter as a result of the rape I experienced in 1998 and an adopted child.

Illustration courtesy of Danish artist Yildiz Arslan

I had a good life before the genocide. I was still healthy and my husband was working as a mason; we both had enough money as well as a large plot of agricultural land. My husband and I helped and understood each other. I liked my peers, my children, my neighbours and my friends, but most of them were killed during the genocide.

I now live in a complex of newly built houses for poor and vulnerable people, inhabited by people from all over who do not know my sufferings. I sometimes feel intense sadness because they have called me Interahamwe. They were not in Rwanda during the genocide and have no idea about who I am. When I think about what happened to me during the genocide and about the way my neighbours talk about me, I feel intense sadness and grief so strong it kills me.

None of the previous conflicts in Rwanda were as violent as the 1994 genocide. After the airplane of President Habyarimana crashed, the Interahamwe started killing people that same night. My family and I took refuge atthe Nyamata Catholic parish. After a few days, grenades and bombs were thrown into the church, killing or hurting those inside.

Those who had been outside, including me, all ran away on their own without looking back. I went to hide in a nursery school. The same day we were shot at, MINUAR picked up the white French people who were staying there with us.

Three days later, the school guard chased out those who remained. I then started to hide in a forest during the daytime and slept in ruined houses during the nights. At one point the Interahamwe found me there with seven other women and young girls. From then on they raped us in turn in the evening after their daily work of killing Tutsis. We expected them to kill us too but they did not.

To read Mameritha’s full story, click this link (opens as PDF)

To view the full list of stories, which will be updated every two weeks from April until July, please click this link.

Creating a world without torture: April in review

We summarise some of the biggest news stories, statements, events and news from the World Without Torture blog, Facebook and Twitter pages over the month of April.

Don’t forget to keep checking the blog in the coming weeks for more. And click here to visit our Facebook page, and here to visit our Twitter feed.

Audience at the event

IRCT marks 40 years of the anti-torture movement with a special Copenhagen event

On 8 April 2014, the IRCT hosted a large event – including members, donors, and staff of the IRCT – to celebrate the 40th anniversary of the beginning of the anti-torture movement, which began in Denmark and spread across the globe.

The event marks 40 years since human rights defender, Dr Inge Genefke, placed an advertisement requesting help from doctors willing to investigate torture in Chile, an advert which encouraged the development of the first medical group for the rehabilitation of torture victims in Denmark.

From this beginning on 8 April 1974, the first medical group under Amnesty International was created, and from this blossomed the evolution of the anti-torture movement, including the International Rehabilitation Council for Torture Victims (IRCT).

The event included music, poetry readings from two brave torture survivors, and the presentation of the prestigious Inge Genefke Award – won by IRCT’s Lilla Hardi.

To read about our role in the campaign just click this link.

Rwandan Genocide: 20 years on, we reflect on the pain caused by torture

Our most popular blog series this month has been our new Rwanda: 20 years on campaign which reflects on the horrors of the biggest genocide in recent memory by telling the stories of female victims of sexual violence.

The campaign, which will run throughout the 100 day period of the genocide until mid-July, sees a new survivor of torture telling their story every two weeks.

To kickstart the campaign, this month we heard from four women – Illuminee, Charline, Hildegarde, and Mameritha –  who have all overcome experiences of rape, and the trauma of losing loved ones, through specialist sociotherapy treatment.

To read all the stories from the campaign, click this link. And keep checking the blog, our Facebook, and Twitter for future updates to the campaign.

On the Forefront: Assuring safety for refugees in Sweden

A member of staff at the centre in Malmö treating one of their many clients

Sweden has a good record when it comes to human rights and torture prevention and rehabilitation. But problems of excessive police force, and alleged mistreatment of refugees, still echo through the country each year.

Providing support in these instances is the The Swedish Red Cross Center for Victims of Torture and War in Malmö. Primarily aimed at refugees and their families in Skåne, southern Sweden, the main mission of this Swedish IRCT member is to give support to refugees who have experienced war, imprisonment, torture and mistreatment while in exile to Sweden or in their home country.

To read more about what they are doing to assist refugees – many of whom are torture survivors – just click this link.

CIA torture architect does not regret ‘enhanced interrogation’

Our most popular story shared on Facebook this month was this piece from UK newspaper the Guardian who secured an exclusive interview with one of the architects of the CIA’s interrogation programme, which includes allowance for torture.

Dubbed ‘enhanced interrogation’, the short interview with James Mitchell shows one thing very clearly – after all of the alleged torture, there is still no remorse or regret for the effects it may have caused the victims.

Views like this only help to justify and promote the use of torture across the globe, rather than helping to stop it. And you agreed too – allowances for torture like this have to stop. Click here to read the story in the Guardian.

 

Syrian snapshots

In this blog, we hear from Ida Harriet Rump, a photographer and student in Middle Eastern studies at Lund University, Sweden, who has regularly travelled through Syria since 2006.

Ida spent around one year in Damascus and, after the conflict began in 2011, Ida has twice visited north-western city Idlib with grassroots solidarity network Witness Syria – an initiative connecting activists inside and outside of the country.

Throughout her travels, Ida has seen the damage of the conflict, the pain it causes families and refugees, and has heard stories of torture along the way. In her first blog for World Without Torture, Ida uses a series of pictures to capture the fear, hope and everyday life in the city of Ma’arrat al-Numan.

Click this link to view her full range of pictures.

#JusticeforVeli – An update

Veli’s story is complex, unusual, and powerful. Caught up in a prison siege in Turkey in 2000, Veli lost his arms after armed security forces stormed his prison block with a bulldozer which tore down the wall where Veli was standing, ripping off his right arm.

After years of torture rehabilitation and legal assistance from IRCT member the Human Rights Foundation of Turkey, Veli was granted a ruling from the European Court of Human Rights which specified his entitlement to compensation.

And so the compensation was paid – until the Turkish authorities overruled the payment. Now they demand that Veli pays the compensation back, at a much higher rate than it was awarded to him.

We joined the Human Rights Foundation Turkey in pressuring the state to end this case and to stop this extended miscarriage of justice by tweeting with the hashtag #JusticeforVeli.

However, despite the pressure, once again his hearing has been postponed, this time until July 2014. This continual postponement means Veli has now been fighting for justice for 14 years, which is far too long.

We shall join the Human Rights Foundation in Turkey later on in the year to campaign again. To read more on Veli’s case, and to see how we are helping fight for his rights, click this link.

Looking at Hungary’s torturous past

The torture chamber (picture courtesy of Rajmund Fekete, House of Terror museum)

And finally, over the Easter break IRCT’s Communications Officer Ashley Scrace visited the House of Terror in Budapest, Hungary – a chilling museum detailing the torture inflicted upon political opponents through the regimes of the Nazis and the Soviet Union.

The museum itself is actually based in the building which acted as the secret police headquarters throughout both periods of history, a building which was renowned for its underground torture chambers (which has been reconstructed for visitors today).

You can read more about the unique museum, and can see pictures of the museum, by clicking this link.

 

For further information from World Without Torture, do not forget to ‘like’ us on Facebook and follow us on Twitter. Click here to visit our Facebook page, and here to visit our Twitter feed.

‘I found a family through sociotherapy’: Mameritha’s story of overcoming the Rwandan Genocide

During the 100 days of the 1994 Rwandan Genocide, more than 800,000 people were killed for being part of a different ethnic community. It remains the largest genocide of modern times.

Twenty-years later, the effects are still being felt across the country. To understand the effects we are publishing 10 stories from female victims of sexual violence who are recovering from the trauma.

The fourth story focuses on Mameritha Nyiramana and her story of recovery, a long and difficult process as Mameritha not only had to overcome the murder of her siblings during the genocide, but also had to take the responsibility of a pregnancy caused by her rape by members of the Interahamwe (a Hutu paramilitary organisation responsible for many of the deaths at the time).

Speaking in frank, vivid terms, Mameritha explains how she overcame fleeing to the Congo, re-entry to Rwandan to testify in legal proceedings against her attackers, and her journey through sociotherapy which has gradually allowed her to build a happy home.

You can read an extract of Mameritha’s story “I found a family through sociotherapy” below.  To read her full story, click this link. And to read the stories of the other brave women featured in our campaign, click this link.

Mameritha’s story

I was born in the Southern Province of Rwanda. My parents were cattle keepers. We were ten children. We are now four because the other six died during the genocide. Before the genocide, I never experienced any violence. The first time I encountered violence was during the genocide, when I was nineteen years old. I was raped and I gave birth to a child of theInterahamwe. I have good memories of my life before the genocide, especially of meeting up with my friends. It hurts that I no longer see them, because the genocide separated us.

Illustration courtesy of Danish artist Yildiz Arslan

At the beginning of the genocide we were all at home. We saw houses being burned on the other side of our neighbourhood. Suddenly I saw many aggressive men coming towards our home. They had machetes and sticks. I then heard my mother telling us, “Run away because they are coming to kill us.” We fled separately, each searching for a place to hide. I decided to hide in the forest, expecting nobody to find me there. I spent three days alone in the forest. Then the Interahamwe found me and raped me.

Most of them left as soon as they arrived, but four of them stayed. They tore my clothes to pieces and started to rape me one after another while the others watched. After that catastrophic experience I lost consciousness.

When I awoke I was still in the same place. After regaining some strength, I got up and wandered aimlessly in the streets. Seeing me like this, the Interahamwe raped me again several times. A few days after the rape I felt unwell and thought that it was because of hunger and the rape. At the time I knew nothing about pregnancy because the rape was the first time I had sexual intercourse.

Not realising that I could be pregnant, I continued to think that the illness was related to the rape. Once I found out, I felt intensely downhearted. If I had knowledge on how to abort, I would have done that. It was very difficult for me to accept that I was pregnant from the Interahamwe.

To read Mameritha’s full story, click this link (opens as PDF)

To view the full list of stories, which will be updated every two weeks from April until July, please click this link.

Rwanda: 20 years after the genocide, one woman explains how she overcame the horrors of her past

Over the course of 100 days, over 800,000 people were killed for being part of a different ethnic community. To date, the Rwandan Genocide of 1994 remains the largest of modern times.

Twenty-years later, the effects are still being felt across the country, and to understand the effects we are publishing 10 stories from female victims of sexual violence who are still overcoming the effects of this genocide.

In our third story, we hear from 40-year-old Hildegarde Nyampinga who vividly recalls the beginning of the genocide, the murder of her parents, and the horrifying ordeal she endured afterwards as gangs of men raped her.

It took years for Hildegarde to come to terms with what she had experienced but, slowly, she began to move on. And although today Hildegarde still suffers from the rape and torture she suffered – her battle against HIV is notable in particular – therapy has helped her to forgive.

You can read an extract of her story “I died and was resurrected” below. To read her full story, click this link. And to read the stories of the other brave women featured in our campaign, click this link.

Hildegarde’s story

I was born in 1974 in the Southern Province of Rwanda, where I grew up with my ten siblings. I moved after the genocide.

Illustration courtesy of Danish artist Yildiz Arslan

Today, I live in Bugesera District, in the Eastern Province. My parents were killed during the 1994 genocide. Before they died, I had a very good life. The affection I was given by my aunt is the most pleasant thing I can remember from my life before the genocide. Since my aunt was also killed during the genocide, I cannot enjoy getting her affection anymore.

Even though I was sometimes tortured by the secretary of our commune, who used to tell me that once the war started they would violate me with a piece of tree in my vagina, I never thought a genocide would happen. It was in 1992 that I saw Tutsis being killed for the first time. Before the soldiers killed them, they made them dig the holes into which they would be thrown.

Once, on the way to visit my relatives who were refugees at the Catholic Church of Nyamata, I was taken out of the bus and almost raped by soldiers. Another Tutsi passenger was killed in front of my eyes. I went home very scared, but still it did not enter my mind that genocide could happen in my home area.

I experienced the genocide in the South where I grew up. One day, my sister’s domestic worker, who was married to a Hutu, came  and told us that we should not go to sleep because the plane of the president had crashed. That raised ethnic tensions and immediately touched off heaving fighting around the presidential palace and a frenzy of killing of Tutsis. That same night, I observed houses being burnt down. We slept outside of our house. After three days, the killings in our area started.

Perpetrators came to our house asking for me. I was with my parents. With a big abscess on his buttocks, my father could not run. On the fourth day, while I was discussing with my father about whether to carry him on my back in order to search for a place to hide, a crowd of Interahamwe and Burundian refugees caught us at our place. I saw the Interahamwe cutting off my father’s neck with a machete, after they had hit him with a hoe on the head. They threw him into our old latrine. I cannot say what went through my mind while they were cutting him.

Afterwards, they also killed my mother and threw her into the same latrine as my father. Then they decided to rape me.

To read Hildegarde’s full story, click this link (opens as PDF)

To view the full list of stories, which will be updated every two weeks from April until July, please click this link.

Rwanda: 20 years after the genocide

Over the course of 100 days, over 800,000 people were killed for being part of a different ethnic community. Behind the numbers, people lost loved ones, their homes, and their lives to the hands of the military, the police, neighbours, and even friends.

The Rwandan Genocide of 1994 remains the largest of modern times.

Twenty-years later, the effects are still being felt across the country. But perhaps those who suffered the most are women, many of whom were victims of sexual violence and torture.

Every 10 days, over the next 100 days – which marks the period of the genocide – we shall be publishing a story of survival from one of the many female victims of the conflict. Their stories are among some of the most detailed and horrifying, but also among the most hopeful as they describe how they overcame the effects of rape through rehabilitation.

To mark the beginning of the campaign, we have published three stories relating to the genocide. The first comes from Rwandan IRCT member Uyisenga N’Manzi, who are working with orphans from the genocide to help them rebuild their lives.

The other two stories are the first of the collection from female survivors of torture. You can read the introduction to these stories below, or click here for the full list of stories.

Illuminée’s story

Picture courtesy Yildiz Arslan

My name is Illuminée Munyabugingo. The 1994 genocide against Tutsis happened when I was thirty-four years old. I was born in Kigali in a camp for internally displaced persons. My family had moved there from Eastern Province because of the 1959 massacres of Tutsis. We were a family with sixteen children. During the 1959 massacres, the house of my family was not destroyed as it was during the 1994 genocide. People still had kindness when I was younger.

My mother died a few years later when I was fourteen years old. In 1979 I married a man from a prosperous family. I lived with my husband in Bugesera until the genocide started in 1994. We had a good life and together had seven children. The 1994 genocide took my beloved husband, two of my children and thirteen of my siblings.

The genocide was in many ways different from the previous wars of 1959, 1963, 1967 and 1973. In those wars, a person could hide in the house of a neighbour. In 1994 no one was willing to rescue another person. I had never realised before that someone can kill his or her neighbour, slay an innocent child or even kill his own sibling. What I experienced then brought me far in my thoughts, it traumatized me deeply, up to a point that I thought God had forgotten me.

To read Illuminee’s full story, click this link (opens pdf)

Charline’s story

Picture courtesy Yildiz Arslan

I am Charline Musaniwabo. I was born in 1976. My parents were farmers. I lived with them up to April 1994. My life completely changed during the genocide, having been married forcibly and losing many of my family members. I was born into a family of nine children, four boys and five girls. Five siblings and both my parents died during the genocide. Four of us escaped. I did not get a chance to marry a man I loved, because I was taken by force in 1994 by a neighbour who raped and married me. I live with the three children I conceived with this man.

In 1992, genocide took place in Bugesera. In Murama and Kanzenze, people were killed. Hutus burnt Tutsi houses, but in our area nobody was killed. They only ate cows belonging to Tutsi people. Despite all of this, when the 1994 genocide started I still
did not think that as many people would be killed as were indeed killed. The genocide mayhem spread everywhere.

When it began, my whole family left our house in order to look for a place to hide. I took my things and gave them to a friend of mine who was a Hutu girl so that she could keep them for me. After giving her my stuff, my sister-in-law and I went to hide at the home of our Hutu neighbour, who was a Pentecostal Church member. We stayed in his house for two days and on the third day we went to a nearby primary school, thinking that it would be a safer place. We spent two days in the school while the war violence increased. Men who were with us advised us to look for another place to hide because things were getting worse. Since we had nowhere else to go, we took refuge in a nearby swamp where, after four days, a club of Interahamwe found us hiding there.

To read Charline’s full story, click this link (opens pdf)

To view the full list of stories, which will be updated every two weeks from April until July, please click this link.